
Eastern European cinema is a diverse subject that has been scarcely regarded, especially compared to other world cinemas. From screen analysis to personal accounts, this blog is a meditation on Eastern European cultural values with emphasis on totalitarian iconography and other clandestine ciphers that have become motifs across the films of Romania, Hungary, Bulgaria, Poland, Russia, Czech Republic and East Germany.
Showing posts with label A Communist Past. Show all posts
Showing posts with label A Communist Past. Show all posts
Wednesday, December 31, 2014
Monday, December 24, 2012
A Communist Past: A Very Married Christmas
By Olivia Maria Hărşan
I have written on Radu Muntean's Tuesday, After Christmas/ Marţi, după Crăciun (2010) before but I thought it would be interesting to mention it again as it is Christmas Eve and officially, Romanian Christmas on this very day. The film is the story of an affair and its repercussions and, in fact, does not have much to do with Christmas itself. It is more about the symbolism that is at play - Christmas is at the end of the year so it stands for the finishing off of things or bringing them to an end. The protagonist, Paul (Mimi Branescu) brings his marriage to an end at Christmas and his story is executed in flawless realist style. Tuesday, After Christmas is easily one of the best achievements of Romanian cinema.
I have written on Radu Muntean's Tuesday, After Christmas/ Marţi, după Crăciun (2010) before but I thought it would be interesting to mention it again as it is Christmas Eve and officially, Romanian Christmas on this very day. The film is the story of an affair and its repercussions and, in fact, does not have much to do with Christmas itself. It is more about the symbolism that is at play - Christmas is at the end of the year so it stands for the finishing off of things or bringing them to an end. The protagonist, Paul (Mimi Branescu) brings his marriage to an end at Christmas and his story is executed in flawless realist style. Tuesday, After Christmas is easily one of the best achievements of Romanian cinema.
Wednesday, December 5, 2012
A Communist Past: The Origins of My Interest in Eastern European Arts and Culture
By Olivia Maria Hărşan
Migration is a poem I wrote about six years ago. It details the transition and hardship of moving from a country of birth to an unknown new place. Once someone migrates they are stuck in limbo between the country where they have moved away from and the country where they have chosen to live. This is an issue that I have raised in my studies on Eastern European cinema - from a diasporic perspective. Romanian born director, Radu Mihaileanu, has a Jewish background and lives in France - so what does that make him?
This little piece of prose is the story of my family's migration from Romania to Australia back in 1991 when I was three years old.
Migration is a poem I wrote about six years ago. It details the transition and hardship of moving from a country of birth to an unknown new place. Once someone migrates they are stuck in limbo between the country where they have moved away from and the country where they have chosen to live. This is an issue that I have raised in my studies on Eastern European cinema - from a diasporic perspective. Romanian born director, Radu Mihaileanu, has a Jewish background and lives in France - so what does that make him?
This little piece of prose is the story of my family's migration from Romania to Australia back in 1991 when I was three years old.
Prologue.
Violently
exposed to this unknown world-
Humidity’s
odor shocks me.
What
of this foreign language that... drowns... my ears
Past.
Three
years old, on my mother’s hip, I depart from
All
I know. Str. Anton Pann, Sighisoara.
"Where
is Grandma?"
This
is our home now
At
this I feel a tear.
By
thirteen, I emerge being accepted for the way I match my words to those that
feel it counts-
"What’s
this?" they say, "You’re not from here"-
"Of
course" I lie, full of fear, knowing that
they may, in the canteen and the courtyard and the classroom
Slide
away into the corner where I do not sit.
Future.
And
what will happen at thirty-three?
What
of this distant accent can I still speak?
"It’s
nearly gone!" my mother weeps.
You
let go of your native speech
For
you were weak
And
let them change
Your
mind and your writing hand
Where
all your selves once lay
But
so quickly diminished when those kids
Said
you pray-
"Why
are you different?" they asked.
You never answered, instead you let them
make you someone else.
How
sad it makes your world
And
mine.
My mother, Mona, and I when we arrived in Germany,
on the way to Australia.
Wednesday, November 21, 2012
A Communist Past: The Temperamental but Effective Results of a Rollei Film via an Olympus Trip
By Olivia Maria Hărşan
Although my favorite camera is undoubtedly my Porst Reflex, I decided against taking it to Europe this year and breaking my back with it (it gets heavy after a while, especially when you're backpacking!). I replaced it with my little Olympus Trip that I picked up for a ridiculous $3 at my local op shop. Little did I know that it had a light leak, but between this flaw and the intolerance of the Rollei film, my Olympus achieved some interesting results. Below are some photographs I took in Sighişoara, Berlin and Prague. P.S. The last three are taken on B&W Kodak film.
Props to my close friend Aaron Bensaude who helped me scan my film with his high tech photo scanner. Aaron is currently living in London and in the process of publishing a book on his grandfather's beautiful photographs, which focus on rural life in Portugal. He would not be happy with me as I have not yet tweaked these in Photoshop, but I'm all for imperfection in photography. So here they are in their imperfect state, enjoy.
Although my favorite camera is undoubtedly my Porst Reflex, I decided against taking it to Europe this year and breaking my back with it (it gets heavy after a while, especially when you're backpacking!). I replaced it with my little Olympus Trip that I picked up for a ridiculous $3 at my local op shop. Little did I know that it had a light leak, but between this flaw and the intolerance of the Rollei film, my Olympus achieved some interesting results. Below are some photographs I took in Sighişoara, Berlin and Prague. P.S. The last three are taken on B&W Kodak film.
Props to my close friend Aaron Bensaude who helped me scan my film with his high tech photo scanner. Aaron is currently living in London and in the process of publishing a book on his grandfather's beautiful photographs, which focus on rural life in Portugal. He would not be happy with me as I have not yet tweaked these in Photoshop, but I'm all for imperfection in photography. So here they are in their imperfect state, enjoy.
Biserica din Deal/Church on the Hill in Sighişoara, Romania
(June 2012)
Casa Cu Cerb/Deer House in Sighişoara, Romania
(June 2012)
Turnul Cu Ceas/Clock Tower in Sighişoara, Romania
(June 2012)
Abandoned Trabant in Kreuzberg, Berlin
(July 2012)
Monument on Karlův Most/Charles Bridge in Prague, Czech Republic
(May 2012)
Musicians on Karlův Most/Charles Bridge in Prague, Czech Republic
(May 2012)
A back street in Prague, Czech Republic
(May 2012)
Karlův Most/Charles Bridge in Prague, Czech Republic
(May 2012)
Friday, September 28, 2012
A Communist Past: Romanian Revolution of 1989
By Olivia Maria Hărşan
An amazing series of images taken during the Romanian Revolution of 1989 that eventuated in the execution of the tyrannical communist leader Nicolae Ceaușescu and his equally vindictive wife, Elena. Watch the video in it's entirety, it is really worth it.
Warning: Some disturbing images.
Warning: Some disturbing images.
Monday, September 24, 2012
Tuesday, July 31, 2012
A Communist Past: Recollections of a Recent Experience
By Olivia Maria Hărşan
There are many things about Romania in terms of its socio-economic and political stance that I have been questioning for a number of years now. But it was not until June this year that I started to gain answers. I opted to travel to Romania for a variety of reasons but I will keep the list short. The last time I paid a visit to my native land was ten years ago and I remember feeling a heaviness about the people and their deprived surroundings, especially in the capital of București.
This was oddly contrasted to the positive optimism manifested throughout the Transilvanian cities and towns of Brașov, Sighișoara and Cluj. I wanted to see if I felt the same feeling on this trip especially after writing on Romanian cinema and culture and it seems I was right. I guess it did not help that we experienced a downpour of rain during our entire stay in București and that we constantly stumbled across abandoned lots subjected to garbage overflow and abandoned dogs skirting the exterior facades of decrepit buildings.
Capitol summer cinema
Memorial of Rebirth dedicated to those fallen
during the Romanian Revolution of 1989
"The People's House" or Ceaușescu's Communist Palace
There were many cues associated to Romania's communist history which seemed to clash with the country's desire to move entirely into the present, somewhat parallel to the West. I spoke to a few Romanians who had never left the country, let alone seen the capital. It was as if the paranoia and fear of the communist era had remained engrained within them. Others had been to Canada and the States only to return to Romania as they found things to be "better" in their homeland.
Being an immigrant is hard and quite a challenge. You have to mold your old identity in with the new one and adapt to the unknown. I remember how hard it was for my parents to settle in Melbourne back in 1991. We were poor but my parents worked extremely hard to make a life for themselves and it was worth it. Strange though, when I go back to Romania, people still ask me why my parents left, "isn't it good here in Romania" they ask. Instead of trying to imagine the sacrifices my family made to build a better life for themselves and remembering the turmoil of the early 1990's they ask why we turned our back on our identity.
Saturday, May 19, 2012
A Communist Past: First Impressions of Prague
By Olivia Maria Hărşan
Since arriving in Prague a few days ago, I have been thinking constantly about its Communist history. This is a topic I do not know much about as I have never studied it in detail as I have Romanian communism. Walking through the streets of Zizkov, an up-and-coming neighbourhood filled with trendy café’s and vintage fashion boutiques, I am drawn to the graffiti, the old buildings that seem to be left in ruins, the strange characters passing by… I wonder how communism manifested in former Czechoslovakia. Nicolae Ceausescu, the Romanian communist leader, tore down historical buildings throughout Bucharest in order to build commission style flats in their place, perhaps a scheme that related to his obsession of increasing the Romanian population. In the old town of Prague the buildings are left in place, cultural history is celebrated proudly through artists like Mucha and Kafka. There is Art Nouveau architecture embellished with sculptures of ladies with beautiful long hair that have witnessed centuries of happenings. After spending a few weeks in Vienna, a romantic city of grandeur and elegance, I have come to the conclusion that Prague is not dissimilar to a medieval fairytale. It is charming to the same extent as Vienna, but there is a darkness that exists within its streets. The Viennese have looked after their city and it is in pristine condition, whereas Prague is gritty. Could this be due to communism and the idea of being left behind without any significant progression into the future? This is certainly the case in Romania and it is a main feature of my research in New Romanian Cinema. Anyway, I have opened up many questions for myself and I guess the first step is to watch more Czechoslovakian and New Czech Cinema.
For the time being, here is some preliminary research:
Since arriving in Prague a few days ago, I have been thinking constantly about its Communist history. This is a topic I do not know much about as I have never studied it in detail as I have Romanian communism. Walking through the streets of Zizkov, an up-and-coming neighbourhood filled with trendy café’s and vintage fashion boutiques, I am drawn to the graffiti, the old buildings that seem to be left in ruins, the strange characters passing by… I wonder how communism manifested in former Czechoslovakia. Nicolae Ceausescu, the Romanian communist leader, tore down historical buildings throughout Bucharest in order to build commission style flats in their place, perhaps a scheme that related to his obsession of increasing the Romanian population. In the old town of Prague the buildings are left in place, cultural history is celebrated proudly through artists like Mucha and Kafka. There is Art Nouveau architecture embellished with sculptures of ladies with beautiful long hair that have witnessed centuries of happenings. After spending a few weeks in Vienna, a romantic city of grandeur and elegance, I have come to the conclusion that Prague is not dissimilar to a medieval fairytale. It is charming to the same extent as Vienna, but there is a darkness that exists within its streets. The Viennese have looked after their city and it is in pristine condition, whereas Prague is gritty. Could this be due to communism and the idea of being left behind without any significant progression into the future? This is certainly the case in Romania and it is a main feature of my research in New Romanian Cinema. Anyway, I have opened up many questions for myself and I guess the first step is to watch more Czechoslovakian and New Czech Cinema.
For the time being, here is some preliminary research:
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